1602-1674 Philippe de Champaigne Locations His artistic style was varied: far from being limited to the realism traditionally associated with Flemish painters, it developed from late Mannerism to the powerful lyricism of the Baroque. It was influenced as much by Rubens as by Vouet, culminating in an aesthetic vision of the world and of humanity that was based on an analytic view of appearances and on psychological truth. He was perhaps the greatest portrait painter of 17th-century France. At the same time he was one of the principal instigators of the Classical tendency and a founder-member of the Acadmie Royale de Peinture et de Sculpture. His growing commitment to the Jansenist religious movement (see JANSENISM) and the severe plainness of the works that it inspired has led to his being sometimes considered to typify Jansenist thinking, with its iconoclastic impulse, in spite of the opposing evidence of his other paintings. He should be seen as an example of the successful integration of foreign elements into French culture and as the representative of the most intellectual current of French painting.  Related Paintings of Philippe de Champaigne :. | Still-Life with a Skull | Ex Voto de | Ex-Voto | A portrait of a man | Jean-Antoine de Mesmes, president of Paris'Parliament. |
Related Artists:
Simeon Solomon
English Pre-Raphaelite Painter, 1840-1905 was an English Pre-Raphaelite painter. Solomon was born into a prominent Jewish family. He was the eighth and last child born to merchant Michael (Meyer) Solomon and artist Catherine (Kate) Levy. Solomon was a younger brother to fellow painters Abraham Solomon (1824?C1862) and Rebecca Solomon (1832?C1886). Born and educated in London, Solomon started receiving lessons in painting from his older brother around 1850. He started attending Carey's Art Academy in 1852. His older sister first exhibited her works at the Royal Academy during the same year. As a student at the Royal Academy Schools, Solomon was introduced through Dante Gabriel Rossetti to other members of the Pre-Raphaelite circle, including the poet Algernon Charles Swinburne and the painter Edward Burne-Jones in 1857. His first exhibition was at the Royal Academy in 1858. He continued to hold exhibitions of his work at the Royal Academy between 1858 and 1872. In addition to the literary paintings favoured by the Pre-Raphaelite school, Solomon's subjects often included scenes from the Hebrew Bible and genre paintings depicting Jewish life and rituals. Solomon lived as an openly gay man in a time when it was not socially acceptable to do so,[1] but in 1873 his career was cut short when he was arrested in a public urinal at Stratford Place Mews, off Oxford Street, in London and charged with indecent exposure and attempting to commit sodomy. He was sentenced to serve eighteen months' hard labour in prison, but this was later reduced to police supervision. He was arrested again in 1874 in Paris, after which he was sentenced to spend three months in prison. In 1884 he was admitted to the workhouse where he continued to produce work; however, his life and talent were blighted by alcoholism. Twenty years later in 1905, he died from complications brought on by his alcoholism. He was buried at the Jewish Cemetery in Willesden.
Franciszek Smuglewicz
(October 6, 1745 - September 18, 1807) was a Polish-Lithuanian draughtsman and painter. Smuglevičius is considered as a progenitor of Lithuanian art in the modern era.Some scholars consider him as a spiritual father of Jan Matejko's school of painting.[citation needed]. His brother was Antoni Smuglewicz. Smuglewicz was born in Warsaw into a Polish-Lithuanian familyHis father, Łukasz Smuglewicz, also a painter, had moved to Warsaw from the province of Samogitia. In 1763 Franciszek journeyed to Rome, where he began the study of fine arts under the tutorship of Anton von Maron. He stayed in Rome for the next 21 years, where he embraced the Neo-Classical style. In 1765 he received a royal scholarship from king Stanisław August Poniatowski and was admitted into the Saint Lucas Academy. As a colleague of Vincenzo Brenna he participated in cataloging artifacts from Nero`s Domus Aurea. In 1784 he returned to Warsaw, where he founded his own school of fine arts, one of the predecessors of the modern Academy of Fine Arts.
Zahari Zograf
(1810?C1853), better known as Zahari Zograf (or Zahariy Zograf) is arguably the most famous Bulgarian painter of the Bulgarian National Revival, noted for his church mural paintings and icons and often regarded as the founder of secular art in Bulgaria due to the introduction of everyday life elements in his work. Zahari Zograf was born in the town of Samokov in 1810 and was taught by his brother Dimitar Zograf, with whom he later worked together, as his father died early. A spiritual student of Neophyte of Rila since 1827, he became an equal partner of his brother at the age of 21 in 1831, i.e. he was proclaimed a master. His best known icons are those of the SS Constantine and Helen Church in Plovdiv, the Church of the Theotokos in Koprivshtitsa, as well as a number of monasteries. Zahari Zograf's best known frescoes are those in the main church of the Rila Monastery, in the chapel and the St Nicholas church of the Bachkovo Monastery, the Troyan Monastery and the Monastery of the Transfiguration. He painted three mural portraits of himself in the latter three, a move that was regarded as controversial during the time.